Russell Brand on BJJ communities

Screenshot 2019-07-18 at 06.15.00.png

Here’s a very nice video from actor, comedian and all-round philosopher guru person, Russell Brand, about getting his blue belt in Brazilian Jiujitsu from the Roger Gracie school. There are no shortcuts for celebrities in BJJ (or at least there shouldn’t be), so just like everybody else he’s had to work hard for this. This is a great example of hard work paying off. Well done Russell!

In the video, he talks a lot about the community feel of BJJ.

What he’s talking about in the video (I believe) is the gap in modern society that used to be filled by either religion or secret societies and mystery religions – the idea of a brotherhood (and sisters too) that is created in a group where people are no longer viewed by the labels that society creates for us – father, doctor, immigrant, lawyer, builder, student, etc… but by what we have achieved on the matt.

“We all come through the door for different reasons, but we are all the same once we’re inside”.

It’s a very valuable thing to be viewed without societies cultural baggage weighing us down.

BJJ especially seems to fill that void in modern life. Other martial arts do too, but I don’t think they create quite the same sense of brotherhood as BJJ for a variety of reasons – perhaps it’s the close physical contact, where we’re constantly almost killing each other but paradoxically helping each other succeed.

In BJJ you see the huge changes in people’s personality happen before your eyes, they become more humble, warmer, and you feel it happen to yourself too.

Whatever this process is I just think BJJ does it better than other martial arts, and is more accessible than the old fashioned secret societies which don’t really exist in the same way in our more secular society where mainstream religion is a lot more tolerant than it used to be.

Anyway, he talks about it here:

 

Advertisements

Tai Chi Marmite man: Scott Phillips on Taijiquan as dramatic storytelling

Screen Shot 2019-07-14 at 9.09.31 AM.png

He’s the ‘Marmite‘ of the Tai Chi world (well, one of the Marmites anyway, you could argue the Tai Chi world is made up of Marmite personalities all the way down 🙂 ), but this free article is a nice neat summation of Scott Phillips’s theory of Taijiquan as dramatic storytelling.

Love-It-or-Hate-It-marmite-40399046-700-443

It’s easy to dismiss Scott as “he’s just a dancer”, but to me those Chen style movements he’s talking about look so stylistic and deliberate that they’re clearly not just martial movements. If you’re arguing that Tai Chi is just a martial art and nothing else then I think you’ve got a lot of explaining to do. It’s pretty easy to see what fighting looks like these days, since sport fighting is on TV every weekend.

I think the idea that ‘Ok, this might be true, but does this matter?’ has much more validity. If Scott is right and he’s tracked down the origins of Tai Chi, then it clearly been forgotten over time, and Tai Chi these days has become something else.

In fact, it had become something else over a  hundred years ago. China has gone through several major political and cultural shifts over that time that changed their society completely (often resulting in the deaths of millions of people and associated trauma). The Boxer Rebellion, the 1912 Chinese Revolution, the Communist rise to power, the Cultural revolution and the current rise of nationalism under the guise of Communism, etc…

Anyway, the article is in-depth and it’s worth a read if you have an interest in the possible origins of Tai Chi:

“The Zhang Sanfeng Conundrum Taijiquan and Ritual Theater”— from The Journal of Daoist Studies at Academia.edu.

You can still buy the paper version from Three Pines Press.

The article is on page 98.

Want more? Scott writes books

Screen Shot 2019-07-14 at 9.56.42 AM.png

…and makes videos too.

 

The birth of Kuo Shu (Guo Shu Guan)

If you practice Chinese martial arts then you need to know your history, and especially what happened in the early 20th century with the Kuo Shu (Guo Shu) movement.

This was before the Wu Shu movement, which came later.

This excellent video by Will from Monkey Steals Peach explains what happened and why, and why Sun Lu Tang became such an important figure in Tai Chi history.

 

 

Heretics special episode: The Miasma and self-defence

diogo-nunes-1313754-unsplash

Image credit: Diogo Nunes

After smashing our first Patreon target on the Heretics Podcast we have delivered on our promise by providing a special podcast episode that’s exclusive to our Patreons.

The episode called “Self Defence and the Miasma” features Graham and Damon talking about a subject that’s close to both their hearts – martial arts. We view how its practice in modern times has become influenced by the Miasma, and where lessons from Shamanistic technique can be applied.

To get the episode you need to become a Patreon. Even $1 Patreons get access to the exclusive podcast episode! There are various tiers of membership, higher levels of which give you access to Damon’s copious episode notes, (which are really good) and we’ll soon be launching a private discussion area.

https://www.patreon.com/wovenenergy/

P.S. If you’re wondering what the hell this Miasma thing is then check out this new episode of the Woven Energy podcast:

Episode 33 – The Miasma (A recap on what sits between us, nature and real shamanic technique)

Review: Hidden in Plain Sight, by Ellis Amdur (2nd edition)

4170uwy164l._sx327_bo1204203200_

Hidden in Plain Sight by Ellis Amdur is a thorough examination of the subject of internal power exhibited by Morihei Ueshiba, the founder of Aikido, and the historical origins of this type of power in martial arts from China and Japan. Ellis has many years of direct experience in Chinese and Japanese arts and also works (or worked) in a field that requires physical restraint skills to be utilised, so in short, he knows what he’s talking about. More importantly, he’s a good writer and thorough researcher. The book gets straight down to business, quickly identifying the different types of power that human beings are capable of producing, then how they apply that in martial arts using methods like whipping power or coiling power, then takes a closer look at exactly what ‘internal power’ is and why it’s different, or more refined, compared to other types of human-generated power.

But here I ran into my only real hiccup with the book. Internal arts are full of Chinese words like Jin, Qi, Shen and so forth, none of which are simple concepts that can easily be summed up in one word. In his descriptions of internal power, Ellis translates Jin to mean ‘intent’ (p.54, 56) quite a few times. To my thinking intent is more properly translated as “Yi” in this context, and is indeed a facet of Jin practice, but not a good direct translation of the word “Jin”, which means literally something like ‘refined strength’. Jin is strength produced by the application of Yi, rather than “intent” itself. The process of using intent in the internal martial arts is using the mind to create a path to the ground for jin to follow. A path which may take it from a point of contact with the opponent, for example, straight down to your feet, where it is supported by the ground. It’s a subtle difference, compared to translating Jin as “intent”, and not one which affects the rest of the book, but one which bugs me all the same

Perhaps reflecting the authors experience of having to restrain people in real life, the book is quite down to earth and honest about the realities of looking for this internal strength ability and what it means in practical terms. The main realisation you get is that it’s going to require a serious amount of practice to get basic abilities in internal strength. Time that could be better spent acquiring other skills that would be much more easily applied and learned say from an MMA teacher. I like that Ellis is quite honest about these important points because it’s something that is sometimes lacking in internal strength devotes, especially if they are trying to sell you something! Internal strength is not like a magic pill that once taken will transform you into a martial arts expert. In fact, any skills you develop in this regard still require placing in a martial context to be of any practical use, and that can take as long as developing the skills in the first place. My personal take is similar. I’d say that if your goal is to be an MMA fighter or you just want to learn self-defence skills,  then the amount of time you are required to invest in developing ‘internal’ skills makes no sense – financially or otherwise.

There’s an impressive amount of research that has gone into this book, but since there are so many unanswered questions left about where Ueshiba got his abilities, a large amount of speculation from the author is added throughout which supports his general premise, which at times ignores other possibilities.

For example, at one point Ellis speculates on how this esoteric knowledge of internal power got from China to Japan. On page 103, in wondering what the famous figure Chin Gempin (a Chinese martial artist who ended up in Japan, just as the country was closing itself off to outsiders) could possibly have taught to three experienced Japanese martial artists, as the story goes, who went on to form their own now-famous Ryu (the historical ancestor of Judo amongst them) using this information. Ellis reasons “whatever he taught had to have had such an effect on such men that they made a foreigner part of their origin story, and furthermore, allowed them to develop such men as Ukei and Takino. Internal strength training is the only such methodology that I can think of.

That could well be true, but I can think of something else, as I’m sure you can. (To be fair, in the footnotes Ellis does offers an alternative explanation – being connected to an older Chinese tradition was clearly great marketing, and the whole thing can simply be put down to advertising.)

That’s true, but there is a simpler explanation: submissions. Existing jiujitsu battlefield grappling methods dealt with grounding an armoured opponent, with the goal of finishing them off with a short knife that could easily be worked through the armour at weak points. As such, submission holds weren’t a priority in existing Japanese grappling methods. Equally, Japan’s native Sumo wrestling was more concerned with gaining a victory by rule set (e.g. pushing the opponent out of a ring, for example), rather than by submission. In contrast, the Chinese grappling methods of the time would have been ripe with Chin-Na techniques for breaking limbs or small joints.

(Edit: In this hypothetical situation I’m not trying to imply that submissions skills didn’t exist previously in Japan – they did, of course –  rather that it could be that Chin Gempin was teaching some new types, or higher quality, types of joint locks that hadn’t been seen before.)

From Daito Ryu to Aikido

The second half of HIPS is history-heavy and I have to confess to skipping a few pages that turn into lists of who taught who in a particular Ryu. The history of Daito Ryu however, or rather the personal history of Takeda Sokaku, who was most likely the arts’ founder (since its history is undocumented) is quite revealing. Everything that it’s possible to know about Takeda is here. Ellis often steps over the bounds of mere speculation and delivers a psychological evaluation of a traumatised individual who grew up during the Boshin war, witnessing horrors on a daily basis. He transformed himself into a jiujitsu teacher after disappearing for 17 years. What he was doing and what he was learning in those 17 years nobody knows, but since it followed an incident in which he killed several construction workers in a brawl, and was almost killed himself, it’s probably better not to ask.

Finally, the book turns its attention to Ueshiba himself and collects as much information about his training as is humanly possible. It’s all here, including anecdotes from those that trained with him. There’s also a biography of his life, looking at what martial arts he came into contact with and when in great detail.

A final technical point: you won’t really learn how to do internal strength from this book. This is not a book of exercises, it’s a book about the exercises, and their historical context. In short, it’s a sit down read, not a ‘get up and practice’ manual.

If you’re interested in any of these subjects, and particularly if you practice Aikido, then you’ll find Hidden in Plain Sight provides plenty of food for thought. It’s a great resource and deserves a place on your bookshelf.

Link to Amazon.

 

My podcast with Ken Gullette – BJJ, XingYi, Tai Chi and Choy Lee Fut

safe_image

I was interviewed for Ken Gullette’s Internal Fighting Arts podcast recently. It was a fun show and Ken is a gracious and generous host and a new friend in martial arts. We had a really wide-ranging discussion about so many different subjects. I’m sure each topic we touched on could have been a podcast in itself, but Ken did a great job editing it to keep it on track.

We start talking about what it’s like starting BJJ later in life, then move on to Chinese martial arts like Tai Chi, Choy Lee Fut and XingYi and if they are still relevant today for self-defence. Hopefully, you find something here of interest.

Thanks to Ken for the opportunity. I’d suggest checking out his other episodes, too.

Here’s the link to mine.

 

Natural structures in Tai Chi

I spent my lunch hour practicing Tai Chi with the leaves falling around me, which made me realise that Autumn is definitely here. Practicing under the trees also made me think about the strong parallel between the postures of Tai Chi and the structures of nature.

Take trees for example – the branches grow upwards and outwards:

alone autumn branch cold

Photo by Pixabay on Pexels.com

If you look at the postures of a Tai Chi form you can see the same ‘outwards and upwards’ structures:

cxw_single_whip

Yang-single

Animals have the same quality too. The horns on a deer are a good example:

nature animal grass meadow

Photo by Pixabay on Pexels.com

But the alert, ready posture of most animals (when they’re not sleeping) also mirrors this:

cat outdoors

Photo by Pixabay on Pexels.com

The spine is always extended, the eyes engaged and the posture directed upwards and outwards.

The following is a Yang Tai Chi form video. Notice that his body structure is always opening outwards and upwards:

So why do we do this in Tai Chi? Well, natural structures are inherently strong structures. Nature has been working on trees, plants and animals for millions of years, and they have evolved into strong shapes that can take a battering from the elements and survive. In terms of postural considerations of Tai Chi we are aiming to mimic natural structures to take advantage of their inherent strength. For example, with the arms, the elbow is usually kept below the wrist in Tai Chi, when the hand is going up and outwards, this enables your arm to create the same sort of shape as a tree branch that grows outwards and upwards.

ycf_fair_lady_2

If you collapse the structure of your arms – say, close your joints like the elbows and shoulders too much, you don’t get this effect of mimicking natural structures. Instead, the structure needs to be supported by more muscle usage if it is going to withstand pressure.

Think also of stretching the ‘body suit’ of skin, fascia, tendons. If you bend the joints too sharply you lose the stretch from feet to toes. If you look at a picture of a fower, plant or tree, it looks kind of ‘stretched out’, doesn’t it?

selective focus photo of cherry blossom

Photo by Tim Gouw on Pexels.com

There’s a lot to learn from nature.

 

Interview series with Jarek Szymanski

Screen Shot 2018-08-29 at 10.04.34 AM.png

Jarek Szymanski’s website, China from Inside was one of the first and best resources on the web for the history and practice of Chinese Martial Arts, written by a European living and working inside China. It was particularly good for finding out how internal martial arts, like XinYi, XingYi, Bagua and Taijiquan were actually practiced in their native environement.

I remember reading his website back in the 1990s, and it’s still there!

Nick at Masters of the IMA has been working together with Jarek over the last few months on recording some of his experiences in China back in the 90s – how he came to end up living in China, his experiences investigating the history of various CMA, etc.

He’s posted the first parts of the interviews on his website, and it’s well worth a read. You can find out all about his experiences on Mount Wudang and Beijing, and get his opinions on how modern Chinese martial arts related to the older traditions, and how they differ. I really liked his insights into places like the Shaolin temple and Mount Wudang (see part 5) and how they’ve changed over the years compared to his visits there in the 90s.

It’s well worth a read.

Jarek Szymansk interview part 1

Jarek Szymansk interview part 2

Jarek Szymansk interview part 3

Jarek Szymansk interview part 4

Jarek Szymansk interview part 5

Jarek Szymansk interview part 6

Fun quote:

“When we got there, we saw some Shaolin monks (wuseng) giving performances not in a stadium, but just in an open space outside the temple. As far as I can tell they were demonstrating some forms and hard qigong, iron shirt (tie bu shan), etc. My Polish friend and I had great fun ‘testing out’ the iron shirt guy – when he invited members of the audience out to test his iron shirt, I don’t think he was expecting to be punched full force in the stomach by two 6-foot Polish guys (laughter). It was at that point that I realised so-called iron shirt is not that special, most demonstrations of iron shirt are just a combination of timed breathing and muscle contraction, similar to what I had practiced in my early karate years.”

Early morning class

blanket california early morning fog

Photo by Spencer Selover on Pexels.com

There’s always that moment after we bow out.  After we shake hands. After the sparring where we’ve played at killing each other until one of us taps. After we’ve collapsed exhausted at the merciful interjection of the buzzer. When we’re letting the body catch up with itself. Stream rising and puddles of sweat appearing.  Hard stares into the blue vinyl, waiting for the breath to return.

I look around the emptying mats, still glistening with sweat. I see the people getting changed, leaving, ready to get on with their day.

But some remain. Now the work is done the defences can come down. The body relaxes and we can reflect. People get philosophical and start asking the big questions. Questions like, ‘Why do you do this?’

“I see it as a form of self defence,” says Mike. “I don’t want to miss a single class because I might miss that one technique that saves me in a real fight”. He goes on to talk about all the ways that self defence is important to him and how it could save his life. Or maybe the life of his wife and child. How it could be the most important thing he ever learns.

Mike looks at me, wordlessly, expecting me to contribute my own details and honorable reasons for studying the noble art for so long. For so many years. Pushing myself. Accumulating techniques and polishing them until they work under the worst sort of pressure. Finally earning a black belt, yet not stopping there. Still continuing.

I stand up and head to the changing room.

“I just like to fight”.

Podcast: Byron Jacobs on what martial arts in China are really like

 

byron_jacobs

I’ve blogged about my friend Byron Jacobs before – he’s a Westerner deeply immersed in Chinese culture and martial arts and living in China at an interesting time.

We’re currently in the era where Chinese martial arts are opening up to the West in a way they’ve been prevented for doing for a long time. MMA and Jiujitsu (BJJ) is finally making an impact and people are starting to realise that modern training methods offer something that traditional methods are lacking. It will be interesting to see how the future plays out for Chinese martial arts, and what happens to traditional arts and skills.

Byron has just recorded an episode of the Real Fake Swords podcast where he addresses these issue and tells you what it’s actually like in China when it comes to martial arts. It’s fascinating (and probably different to the way you think it is) and well worth a listen. (If you are pushed for time start listening at around 15 minutes in.)

I hadn’t heard of Real Fake Swords before, but it looks like a good podcast series. I notice they’ve got episodes with other interesting martial arts personalities.