The 6 directions and Jin

If we think of ‘basic Jin’ as being the ability to direct the solidity of the ground through the body, from the feet up to the hands, then there are four basic directions we can use this power in.

  • Up
  • Down
  • Away from the body
  • Towards the body

And since you can go away from the body and towards the body on both the x and z axis (to the sides and in front and behind), that makes 6 directions in total.

Here’s Mike Sigman explaining the 6 directions and Jin:


January forms challenge!

New Year, new form


Due to a nasty training injury, I’ve had to lay off the “rough stuff” for a while, which means I’ve got more time to spend on forms practice than usual. The latest little project I’ve been amusing myself with is learning the start of a different Taiji form than the one I know.

I’ve picked Chen style, since this is the oldest style, and pretty different to my Yang style form.

It’s often hard to see the connection between Yang and Chen style since they look so different, but as I’ve discovered, if you start to learn the beginning of one after already knowing the other it’s very easy to see how they have the same root. This has already provided lots of insights into my regular form by looking at how Chen style treats familiar movements.

To be clear, I’m just learning the first few moves of the form. Probably I’ll get up to the Crane Spreads Wings move (or whatever they call it in Chen). After that, I think the law of diminishing returns starts to kick in and the time spent working on a new form and remembering it starts to outweigh the benefits you get from practising it.  I already know a long form, so I don’t think there’s much to be gained by undergoing the arduous process of learning another one.

This little project has made me think about a few side issues, which I’d like to go over below:

  1. Learning from video

There’s this unwritten rule in martial arts that learning anything from a video is bad, or so the conventional wisdom goes. Learning from a real person is preferable, but not always practical. If you’ve got enough experience in an area then I think you can learn a lot from video. Also, let’s not forget, that there are videos on YouTube of recognised experts, like Chen Xiao Wang, doing the form, who are doing it a lot better than any local teacher you’ll find.

For instance, here’s the renowned Taijiquan expert Chen Zheng Li doing the Chen Lao Jia Yi Lu form in a nice relaxed pace that’s easy to follow:

Of course, there will be fine details I’ll miss by copying him, but I’m doing this more as an exercise in personal exploration, rather than in trying to get the Chen form perfect. In fact, I’ve already modified one move I felt would work slightly better in a way I’m more familiar with. (I’m a heretic, I know)

2. Distinguishing ‘energy’ from ‘moves’

Taiji uses the four primary directions of Jin – Peng (upwards), Ji (away from the body), Lu (towards the body) and An (downwards) in various combinations. It’s often hard for people to separate this ‘energy’ direction from the physical movements themselves. So, a “ward off” posture is one thing, but the energy that you usually use with it – Peng – is another. Confusingly, Peng is often translated as “ward off”, so the two become conflated. By doing a new form with different moves, you get to see how the same ‘energy’ is used in a different arm shape.

For instance, in Yang style the ‘ward off’ movements tend to have the palm pointing inwards towards the body, while in Chen style, they are pointed outwards, away from the body.


3. Spotting similarities

So, while a Chen form may look very different to a Yang form, once you start thinking in terms of which of the 4 energies you’re using, you start to see the similarities, even if the postures look different.

For example, both forms start with a Peng to the right, a step forward, another Peng forward, a splitting action, then another Peng to the right, then into the Peng, Lu, Ji, Lu, An sequence known in Yang style as “Grasp Birds Tail” in Yang and “Lazily tying coat” then “Six sealing four closing” in Chen style. (Apparently, the Yang naming came from a mistranslation of the original Chen name, but this matters not to me).

(Note: In some performances, of Chen style – like the one above by Chen Zengli, he misses out the “Lu then Ji” move of the sequence. In others, like this one by CXW below, it’s in there. I don’t know why. Personally, I like to put it in, because it connects me to the Yang style I know.)

Doing Peng in a different arm configuration than you’re used to is, frankly, good for your practice, because it helps you break out of the mould a bit, into a freer execution that is not dictated to by the conventions of your particular style.

The New Year Challenge! Do it yourself

I’d like to challenge you to do the same thing in January. If you’re a Chen stylist, then learn the start of the Yang form up to White Crane Spreads Wings. If you’re a Yang stylist, then give the Chen form a go. Alternatively, investigate the opening sequence of Sun, Wu or Wu(Hao) style. Give it a go!

Here’s a video of Yang and Chen forms done side by side that I’ve posted before because it helps show the similarities:


Taoist Baduan Jin (8 section brocade)

This set of eight exercises is a popular Qi Gong exercise in China, probably the most popular. There are hundreds of different variations. This one I particularly like because although the reeling movement she’s doing is hidden to the point of invisibility, the arm movements are being used very obviously to enhance the subtle tensioning from fingers to toes throughout in a way you can see. Very nice.


How silk is actually reeled, by hand, in China


In his chapter on silk reeling, in the book on Chen Style Tai Chi Chuan (1963) (A snip at only 828 pounds on Amazon in the UK!), Shen Jiazhen writes:

…Tai Chi Chuan movements must be in a shape like pulling silk. Pulling silk [from a cocoon] is done by a circular motion, and because it combines pulling straight and circling, naturally it forms a spiraling shape, which is the unification of the opposites of straight and curved. Silk reeling energy or pulling silk energy both refer to this idea. Because in the process of unreeling, extending out and pulling back the four limbs likewise produce a sort of spiraling shape, therefore the boxing manuals say that whether in large, extended movements or compact, small movements, one must absolutely never depart from this type of Tai Chi energy which unites opposites. Once one has trained in this thoroughly, this silk reeling circle tends to become smaller the more one practices, until one gets to the realm where there is a circle but no circle is apparent, at which point it is known only by intent. 1 This is why the third characteristic of Tai Chi Chuan is that it is an exercise which unifies opposites with silk reeling, both forward and backward.

Thanks to Jerry K for the translation. If you’re interested he’s also translated other chapter of the book – like this one on Empty and Full.

With this in mind I thought it would be beneficial to investigate exactly how silk is pulled from a cocoon. The Chinese have cultivated silk worms for more than 5,000 years. Here’s video showing how silk is cultivated today in Shanghai:


Like any industry, silk production has been automated, but you can still see how people did it using a hand reeling machine in some parts of China:


I’m guessing that the initial spiralling action of her hand she uses to get the starter threads off the brush is where the analogy starts to happen with what you’re doing in silk reeling exercises in Tai Chi Chuan? It reminds me of the way you can play with an elastic band in your hand. With 5,000 years of silk production in China I’m pretty sure the hand reeling machines would have existed at the time Chen style was creating these exercises, some 300-odd years ago, but without a machine then you’d have to be doing it with your hands in that manner.

Either way, I don’t think the silk worm gets out of this alive 😦


“The rotation of the waist/pelvic region is like the turning of a wheel on an axle”


I ran (ha!) across this article by Sam Wuest, thanks to the Steve Morris Facebook page. It’s a really interesting look at how Usain Bolt is the fastest man alive despite not conforming to accepted wisdom on running mechanics.

It turns out Mr Bolt makes clever use of waist rotation when he runs, in contrast to the normal admonitions to reduce rotational movement and increase forward and back movement you’ll get from a lot of running coaches.  By turning his waist in coordination with the running motion Mr Bolt is creating a longer lever to the floor, and everybody knows that longer levers create more power than shorter levers over the same distance.

There’s a famous line in the Tai Chi Classics that goes “The waist is like the axle and the ch’i is like the wheel“.  At one point in the article, Sam Wuest says

“The rotation of the waist/pelvic region is like the turning of a wheel on an axle. The hip joints are rotating around the imaginary centerline of your body parallel to your spine at about the elevation of the sacrum. It is not a perfect rotation, as the free leg hip will come through higher than the support leg’s hip if the lateral chain is firing correctly.  Perhaps it would be better described as a rolling rotation. Which brings us to reason #2 of why this piece of technique is important.”

Sounds familiar, doesn’t it? Reason #2 is interesting too:

Reason #2: Better Muscle Sequencing/Activation

Often, those that rotate better whilst sprinting will look smooth and relaxed. Their strides won’t just look longer, they’ll look more relaxed.  Think of Carl Lewis’ famously effortless stride.  This is how we are designed to move – the center moves first, then the extremities follow, much like a whip.

The muscles around the pelvis have high muscle-to-tendon ratios (force producers) while the extremities have relatively much more tendon and elastic structures (force amplifiers). In a correctly aligned body, a small movement of the waist can produce large amounts of force elsewhere in the body.

This sounds awfully close to the Tai Chi idea of the dantien as a nexus of muscular and tendon power in the body.

As somebody interested in muscle tendon channels and their effect on movement and silk reeling exercises from Tai Chi I can see the correlation here. Tai Chi uses the same principle of movement coming from the centre (the dantien) and that controlling the movement of the extremities through elastic tissue. We usually think of this sort of movement as having to be learned, rather than occurring naturally, however it appears to be exhibited in high-level athletes, as we see in the article linked to above. Are they just naturally doing it? Have they tapped into the way the body is designed to move? Have they stumbled upon it, or have they had to learn to move this way on purpose?


Silk reeling and Shen Jiazhen (1891-1972)

Shen Jiazhen (1891-1972) co-authored the book Chen Shi Taijiquan (1963), which contained the famous silk reeling diagram below:


Silk reeling is the essential skill of Chen style Tai Chi Chuan and involves learning how to wind the body so that all movements arise from the dantien, and that when ‘one part moves, all parts move’. Other styles of Tai Chi do pay lip service to this idea, of course, but I think only the Chen style really gets into it in the level of depth that’s required because they have a deliberate method (Silk reeling) that’s all about this concept.

When I look at family members of other Tai Chi styles perform Tai Chi I don’t see the same type of movement that you find in Chen style. It’s hard to evaluate of course since a lot of Tai Chi masters can hide the details of the movements. I’ve been told that the current head of the Chen style, Chen Xiaowang, is very good at hiding the movement so you don’t see it. But if you look at videos of Wu and Yang family members I don’t believe that the same silk reeling is really going on there. I see lots of really smooth movement (sometimes called “drawing silk”) but not the dantien control that you typically associate with Chen style.

If you understand the concept of silk reeling I see no reason why it can’t be added to these other styles of Tai Chi, of course. In fact, my own lineage started as a Yang style, but it is more of a hybrid style, as it has gone outside of the bounds of a single “family style” and added in elements from elsewhere, including silk reeling from the Chen style. It doesn’t pretend it got it from elsewhere.

When my Tai Chi teacher introduced me to silk reeling he used the pattern in the diagram above from the Shen Jiazhen book on Chen style. Looking back now I realise that this was actually a very difficult place to start with silk reeling because of the pattern’s complexity. It mimics the Tai Chi diagram… but not quite completely. If you look at the bottom of the diagram you’ll see that there’ s an extra little circle going on. The changes from open to close are also really frequent and quick, compared to a standard single arm wave silk reel.

The way my teacher taught me you stood in a forward bow stance and did one arm at a time. Then change stance for the other arm. The illustrations of the hands are pretty accurate and show the way the palm turns nicely. The numbers are important because these indicate the positions where the body changes from open to close and vice versa (with accompanying weight shifts). The diagram on the left is for the left hand and the diagram on the right is for the right hand.

A portion of Shen’s book on the subject of silk reeling has been translated into English and can be read here.

As I said, I don’t think this exercise is good for beginners. A better starting point for learning the basics of silk reeling would be a simple single arm wave. The best instruction I’ve seen on this is by Mr Mike Sigman. In this video (which I’ve posted before, I think) he explains the concept of muscle/tendon channels, open and close and goes over a basic single arm wave and what you should be doing in very clear terms:


A blast from the past – Yongquan demo 2003


This video is a blast from the past (for me, at least). It was filmed in 2003 and I’m in it!

It’s the film of a demonstration the Yongquan Chinese Martial Arts group did in London. There are lots of the arts I was training at the time shown off here – Choy Lee Fut, Northern Shaolin, Tai Chi, Push Hands, then some breaking demonstrations. I’m doing a broadsword form in the demo that I can’t even remember anymore! There’s some Iron palm (a granite pebble broken with a chop) from Donald and a kerb stone gets broken over Doug’s head with a sledge hammer!

Since I was actually in this demo I know that none of these materials are faked – they’re all the genuine article. Real bricks, etc..

At the end of the demonstration there are some clips of us practicing for the demo. These are more enjoyable for me to watch as they bring back some good memories of training with my teacher and the rest of the guys back in the day.

What I like most in the video is the very last clip, where Doug is practising the Press (Ji) technique from Tai Chi on a line of people. Done right it’s meant to be very minimal physical effort with a big results (using Jin not Li) – the power should penetrate through the line of people so that the people at the back of the line fly away first. He does a ‘not very good’ version of it (too much Li – physical force) so it all looks very physical. Donald comes over to tell him off and show him how it should be done, and without any set up does a perfect Ji – really minimal effort and the guy at the end of the line flies off – then Doug has another go and gets it right. I’m glad that got captured on video.





How meridians relate to Tai Chi

I think that somebody doing some background research into “Tai Chi” inevitably ends up looking at a picture of the “acupuncture meridians” and starts to wonder how they relate to Tai Chi Chuan.


The meridians are used in traditional Chinese medicine practices like acupuncture, massage and pulse diagnosis.

It’s very easy to jump to the conclusion that specific moves in Tai Chi Chuan must affect specific meridians (since, you know, they’re both Chinese…), and indeed a lot of Tai Chi literature will tell you things like this – for example, you’ll see it written that Wave Hands Like Clouds works on the belt meridian or Needle At Sea Bottom works on the bladder meridian.

Do they really? Who knows.

I remember asking my Tai Chi teacher about this and he just brushed it off as unimportant. He was right, too. The thing is, when you do an opening outwards movement, Qi (if there is such a thing, and if there is, then it’s probably not what you think it is) is moving through all the meridians equally in an outward direction, and when you do a closing movement it moves equally through them all in an inward direction. This sequence of opening moves turning into closing moves, which turn again into opening moves, and so on, is repeated throughout all Tai Chi Chuan forms, and is therefore the key feature of the art, and where it gets its name – you continually move from Yin to Yang to Yin to Yang, etc…

You don’t need to worry about the acupuncture meridians for practical considerations. The meridians are not exactly the same as the muscle tendon sinew channels (Jing Jin) first described in the Yellow Emperor’s Inner Classic (Huang Di Nei Jing) that Chinese experts will talk about. The meridians are more modern, and roughly drawn over the top of the old channels (so are useful for illustrating a general concept, like their same sidedness, for example) but they’re more detailed/fiddly, and not as useful for practical work because of that. You need broader brush strokes.

In internal martial arts you want to develop the connections in the muscle sinew channels so you can actually feel them. You’re starting point for developing these connections would be to use open and close movements. So (generally) the channels that go up the outside of the legs and up the back of the body are used for ‘opening’ and the ones on the front of the body are for ‘closing’ movements.

Using reverse breathing you try and feel a slight tension on the surface of the body and turn that into an opening outward, or a pulling inward, sensation, matched with the movement. (E.g. I breathe in and try and feel a pull along the ‘close’ channels of my arm, and let that lead my movement). You need to let this connection become the driver of the movement, taking over from the local muscles. Your shoulders are usually a source of problems, as is relaxing the lower back sufficiently. Remember to drive power (Jin) from the lower body (closest to the ground). Connections start gossamer thin and build up over time.

Any Tai Chi form movement would work for this, so find one you are familiar with and open up the back and close down the front. However, if I were to pick a movement to start with then a single arm silk reel would make most sense. Like this:

After months of this work you should develop a sense of how the Dantien naturally controls things.

I believe this is the basic path.

Alternatively (using the way most of us Westerners get taught) people learn lots of forms, techniques and exercises that make them feel like they know a lot, but then in 20 years they might meet an expert and realise that they didn’t start with the basics…


Fist Under Elbow, and natural posture

Here I want to discuss what a natural posture means in Tai Chi Chuan. I was working on the posture we call ‘Fist under elbow’ with a student today. The posture looks like this:


Fist under elbow – Yang Cheng-Fu

The word translated as ‘fist’ could also mean ‘punch’, so you could equally call the posture, ‘Punch under elbow’. It looks a bit like the Judo Chop I talked about recently, but it’s not done like that at all in application. Instead of a chopping, downward, movement it’s a forward and outwards, palm strike done with the left hand. You can see this immediately when you see it done in motion. Here’s Yang Jun, the grandson of Yang Cheng-Fu who is pictured above, teaching the movement in his family’s style of Tai Chi.

You might ask why your other hand is punching under the elbow. I was always taught this was a hidden technique, where you’d turn the left hand into a deflection of the opponent’s attack and punch them with your right, but in the Tai Chi form it wasn’t show explicitly, and the punch was hidden away under the elbow… In application, it looked a lot like a little bit of Wing Chun Kung Fu.

I always have doubts about the validity of these sorts of explanations though. Firstly, I don’t know why you’d want to hide a technique like this? Who are you hiding it from, and why? And it’s not an especially deadly technique, so it’s not like it is dangerous for people to see it. There are much more dangerous techniques shown openly in the form. And secondly, if you don’t actually practice it then you’ll never actually be able to do it under pressure, so hiding things away is not an ideal practice method.

I think it’s much more likely that the posture itself has special cultural significance (as say, part of a religious ritual, or maybe it relates to Chinese cosmology), so was included in the Tai Chi form sequence, or perhaps it’s something of a signature move that was handed down over the generations from an older martial art, and has lost its original meaning, but remained as a kind of nod of respect to the forefathers.

Either way, it’s in the Tai Chi form now, and shows no sign of being removed, so we might as well get on with learning it properly.

My point in writing this article was that I find students generally don’t perform this posture particularly well. Perhaps it’s something to do with the arm position being slightly uncomfortable unless you can relax sufficiently, but it seems particularly suited to making mistakes. Maybe it’s because it looks a bit like an “on guard!” posture, but if you ask a student to take up this posture they will invariably hunch the shoulders, or make their leading arm too stiff and aggressive, or get the angle of the hand and fingers all wrong.

Here’s an example of what I mean. Look at how tense this guy’s arms are:


He’s holding up his right elbow instead of letting it drop. His left arm is almost locked straight and both arms are too high: Instead of ‘sinking the chi’ he’s letting it rise up, which makes him unsteady.

In Tai Chi the shoulders should naturally round and the elbows should drop – this makes your posture softer and more relaxed – ‘sung‘, as we say in Tai Chi.

If I was to walk up to the person above practicing on the beach and at the moment they formed their Fist Under Elbow I was to slap their arm away at the elbow then the chances are that I’d severely compromise their structure and balance, possibly knocking them over, giving me ample room to attack.

In comparison, if you look at the picture of Yang Cheng-Fu above again, then you can see he is much more relaxed and comfortable in his stance. You get the feeling that if you tried to slap his arm away he’d be able to just let his arm go with your motion, and let it swing back around and slap you in the face! (This was exactly what happened to me the first time I got hands-on with my Tai Chi teacher, so I can talk from experience!)

Yang Cheng-Fu’s more natural posture means that his centre of gravity is within himself in the area of the dantien. And because mind and body are linked, it’s more likely that his mind is focussed and aware of what’s happening. Once your physical centre of gravity starts to shift out of your base, so too does your mental focus. And equally, if your mind is all over the place when you’re doing your Tai Chi form then, more than likely, your physical balance will suffer for it.

In an ‘internal’ martial art we try to harmonise what’s happening between the external and the internal parts of the body. That’s what I’m trying to do in each posture of the Tai Chi form – become more centred,both mentally and physically. I want to have a more natural body that is free from artificial posturing. Postures that look ‘held up’, as if from invisible wires from the ceiling, are not as useful for combat as natural, rooted, aware postures that can meet the demands of the moment.

(A quick tip for getting a more natural posture is to take up a posture from the Tai Chi form, put your arms in what you think is the correct position, then take a big breath in, all the way up to your shoulders then let it all out in one big gasp. Let your arms settle to where they need to be, rather than holding them up. That relaxed, sunk, posture you now have is what you should be looking for in Tai Chi Chuan.)

As it says in the Tai Chi Classics:

“The postures should be without defect,
without hollows or projections from the proper alignment;”

“Stand like a perfectly balanced scale and
move like a turning wheel.”

“The upright body must be stable and comfortable
to be able to sustain an attack from any of the eight directions.”


Doing Tai Chi right -the road less travelled

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A Tai Chi Chuan performer dong a form, as viewed by an observer, is not in a binary right/wrong state. If it were then everyone would be ‘wrong’ because Tai Chi is that point of perfection that everybody is striving towards. I’m not talking about superficial things that form competitions are judged on, like the wrong height for an arm, or the wrong length of stance. I’m talking about maintaining a perfect state of equilibrium (yin/yang balance) throughout the movement. Constantly going from open to close in perfect harmony. Even the best experts are making little errors constantly as they perform a Tai Chi Chuan form, they’re just so much better than the average person that we can’t see or appreciate them.

But equally, all roads to not lead to Rome. Not everyone doing Tai Chi is on the right track. There are so many side roads you can wander off on, especially with so many other tempting martial arts available on the high street that are a bit like it, but not the thing itself.

There’s one particular side road I want to discuss here that is so close to Tai Chi, but also, so far from it, that you’ll never get there if you go too far down it.

“a hair’s breath and heaven and earth are set apart.”


One thing you’ll find a lot of people, particularly instructors who are into the martial side of Tai Chi, doing is putting their weight into things, rather than moving from the dantien.

So what do I mean? Well, think of it like this: if somebody is doing a Tai Chi form and each time they lift and arm they keep their body relaxed and let their body weight fall into the arm they can generate a significant amount of power, while appearing to remain relaxed – all the things Tai Chi is supposed to be.

It’s impressive, and will convince a lot of people of your awesome martial prowess, but it’s not really how Tai Chi is supposed to work. If you’re committing your weight into a technique then you get a lot of power, but you also get a lot of commitment. As an analogy, it’s rather like swinging a lead pipe to hit somebody. If you make contact then fine, you’ll do a lot of damage, but if you swing and miss then you can’t change and adapt quickly enough to deal with the opponent’s counter.

In contrast Tai Chi is supposed to work like a sharp knife – you can generate power without committing your weight into the technique, so you can change and adapt, just as if you were switching cuts with a blade. The knife is so sharp it doesn’t need a lot of weight behind it.

To get this curious mix of non-committed movement and power you need to move from the dantien. This requires a co-ordinated, relaxed body, that’s driven from the central point. This type of movement really does involve re-learning how to move and is developed in things like silk reeling exercises and form practice.

Learning to put your body weight into techniques is comparatively much easier to grasp, and may even be a useful first step, but it should never become the goal of your practice. It’s only when you come up against somebody well trained in dantien usage that you realise the inferiority of other methods.